Sunday, 18 October 2015

I am the resurrection and the life

John 11:25

As the year goes on, we look towards each new highlight, but eventually it will end.  What are you ULTIMATELY planning for? There are four "last things" that will occur, death, judgement, heaven and hell.  Other religions, such as Islam, speak of them, but as Christians, we add the parousia (second coming) and the resurrection.

The modern tragedy is of secularism, the belief that this life is all that there is. If this were so, "let us eat and drink…", and there must be increasing despair, as weakness encroaches and death gets closer.  In fact there have always been secularists; at the time of Jesus, there were the Pharisees and Sadducees, the latter not believing in an afterlife (see Mk 12:18f).

In this situation, Christ gives HOPE! Suffering is swallowed up in the anticipation of new life.  Jesus expected a resurrection (Jn 5:28-9)!!

Why is there modern disbelief in an afterlife and resurrection?  People claim a lack of evidence, despite the overwhelming evidence for the resurrection.  The point is that they do not WANT to believe, or would have to acknowledge God (see Lk 16:31).

It is this that gives part of the background to the story of Jesus and Lazarus. Incidentally, Jesus did not stop the death.  Suffering can well have a good purpose.  Indeed, Jesus waited four days, to show death was definite, and resurrection was real.  But even in the face of the evidence, the Jews still rejected the resurrection!

In contrast came Mary and Martha's confession of hope in resurrection.  But then Jesus states the cause of resurrection.  Jesus said I AM, the name of GOD! - it is Jesus who raises the dead (Jn 5:21).  He gives ETERNAL life, so it continues.

BUT, this depends on belief (Jn 6:40).  Without this, there is NO HOPE!!

Jesus confronts us with the fact of the two ways:
        With no faith, death leads to becoming a "shade" and to the judgement, and finally the completion of death
        For believers, death is like a putting off of the body like clothing, then "reclothing" and eternal joy (2 Cor 5:1f)

What will YOU find after death?

Sermon by Prof David T Williams

Wednesday, 19 August 2015

Strength, wisdom, perfection and love

Sermon by Reverend Tony Bethke

Reading
Ephesians 3: 14 – 21

Pray
  1. that you may be strengthened in your inner being.
    Sanctifcation
  2. that Christ may dwell in your hearts through faith.
    Faith 
  3. that you be rooted and established in love.
    Maturity
  4. and grasp the fullness of Christ’s love.
    The Saving love of Jesus
  5. filled with a measure of the fullness of God’s love.
    Perfection
But notice that prayer doesn't change God, it changes us:
vs 14 I bow on my knees,
vs 16, to be strengthened,
vs 17 and grounded in love,
vs 18 able to begin comprehending his love,
vs 19 knowing the love of Christ, (Christian Assurance)
vs 20 His power at work in us!

"Prayer does not change God, it changes us!"

Harry Emerson Fosdick told this story:

His father said to his mother as he left the house one Saturday morning: “Tell Harry that he can mow the lawn today if he feels like it.” Halfway down the path he turned and added: “Tell Harry that he had better feel like it.”

We’re taught that we don’t know God if we know Him only as an authority figure, that we don’t know God if we only know Him as One who cares and loves. He is a God of Justice and Love.

The Bible teaches that we don’t know God if we know Him only as an authority figure and don’t know God if we only know Him as One who cares and loves. (Grace).

We don’t know God unless His authority and His love has captivated us.

Until knowing God and living under His love and authority becomes a way of life and not an obligation imposed on us by the Church or by fear of death, God does not become a reality.

Until we truly know God, His love and authority at work in us, and our way of life is not an obligation imposed on us by the Church or by fear of death, He cannot become a reality.

The wonderful thing about God is that nothing can separate us from his love. Romans 8: 38 – 39.

So, we truly know God when His authority, power and love has captivated us and we begin to obey him.

Notice too how Paul, quite unconsciously mentions the the Trinity in this prayer:

v14: “Father”!

v16: “Spirit”!

v17: “Christ”!

v19: “God”!

To truly understand the Trinity Carlo Carretto says, “we need loving communication, the presence of the Spirit….only God can speak about himself and only the Holy Spirit, who is love, can communicate this knowledge to us….The Holy Spirit is the fullness and joy of God.”

Ultimately God the Father, God the Son and God the Holy Spirit are continually at work in us to complete the work God began in us at our conversion!

Conclusion
How would the Church and the world look if we were all rooted and grounded in the love that is beyond our understanding?

A veterinarian’s 3 year old daughter loved going to the zoo and when her father stretched out his arms one day and said, "I love you this much" she said, "Daddy, I love you all the way to the zoo!" It is a two hour drive to the zoo and that was as far as her mind could take her.

A doxology ends the prayer. From it we get a remarkable idea of what God can and wants to do in and through us.

Strengthened in our inner being; rooted and grounded in love; trying to grasp the love of Christ which is beyond our understanding; filled with all the fullness of the creator of the universe!

Jesus, whose "power is at work within us is able to accomplish immeasurably more than all we can ask for or imagine"......which is illustrated by the feeding of the crowd in John's gospel.

What does it mean to belong to a God who is able to increase our resources?

My prayer for myself is that God's power would work in me to such an extent that I would be able to do the unimaginable - that he would give me the grace to have faith when all my outward crutches have been removed.

For me, the unimaginable is:
  • To know the love of Christ in such a way that it sustains me in love for others even when they hate me, abandon or are absolutely unlovable. 
  • To be held in the love of Christ even when all material and physical comforts have fled. 
  • To stand firm in faith even when I'm being encouraged to curse God and die. 
Prayer:
Father, through your Spirit, give us that strength in our inner being. Christ, dwell in us and cause our roots to search out the Living Water and to discover that our foundation is in you alone. 

 Amen.

Monday, 17 August 2015

Be filled with the Spirit

Sermon by Reverend Tony Bethke

Reading: 
Ephesians 5: 15 - 20

“Be careful then how you live, not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is."

Paul teaches believers to live wisely and productively, investing in eternity and remaining in relationship with God, knowing his will. Rom 12: 2. A work of the Spirit.

What does it mean to live wisely?

Wisdom is not intellectual knowledge but a way of life that begins with knowledge about God and leads to avoiding all that displeases him.

Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.

A juggler was driving to his next performance when he was stopped by a traffic cop. "What are these matches and lighter fluid doing in your car?" asked the cop. "I'm a juggler," the driver answered, "and I juggle flaming torches in my act."

"OK!" said the doubtful cop. "Let's see you do it."

The juggler got out and masterfully juggled the blazing torches.

A couple driving by slowed down to watch. "Wow," said the driver to his wife. "I'm glad I stopped drinking. Look at the test they're doing now!"

There is a difference between being drunk on alcohol and being filled with the Spirit. The question is, who or what is the controlling influence in our lives?

Drunkenness affects one’s behaviour and character. Moderation is what we need.

An Evangelist once said, "All Word and no Spirit and you dry up. All Spirit and no Word and you blow up. Equal parts of Word and Spirit and you grow up!"

Speak to one another with psalms hymns and spiritual songs. Sing and make music in your hearts to the Lord, always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.

Worship has everything to do with an encounter with God. That means worshipping a God who is in the present and who responds by helping us to think and act differently to the world!

Catechism: What is the primary purpose of a Christian?

It is to worship God and enjoy him forever.

Worship helps us to express our emotions towards a loving God who enjoys our praises.

We are also drawn to one another. It engenders true fellowship and a desire to live for God in the world.

We must remind ourselves that if we feast on Sunday and fast for the rest of the week, we become weak by Wednesday and starved by Saturday. If we feast on Sunday and eat junk food (foolish behaviour) for the rest of the week, we will be spiritually sick by Wednesday and violently ill by Saturday.

Worship is the heart, mind, soul and spirit of our connection to the holy. Jesus told u to worship God in this way: “Love the Lord your God….Worship should be full of wonder (mystery), joy and certainly shouldn’t be boring. It should lead to loving action!

Being filled with the Spirit and singing? How often I wonder if we could only get people to celebrate in church as they do at parties. Apparently being foolish is more attractive and more fun.

CONCLUSION

Jesus said, "Those who eat of my flesh and drink of my blood abide in me and I in them." Perhaps the most NB thing the Spirit does is to draw us to Jesus (Prevenient grace) and enable us to abide in Him to be grafted into the Vine.

Jesus lives in us, takes up residence in our spirits and promises not to leave us. Paul says “…those who are led by the Spirit are sons of God. The Spirit himself

testifies with our spirit that we are God’s children.” Rom 8: 14, 16.

There is a story about minister walking along the beach with his small son. The boy questioned his father

about Sunday's sermon. He said, "Dad, I cannot understand how Christ can live in us and we live in him at the same time." A little way down the beach, the father noticed an empty bottle with a cork in it. Taking the bottle, he half filled it with water, re-corked it and flung it out into the ocean.

They watched the bottle bob up and down, he said, “The bottle has some sea water in it but it is also in the water. That’s how Jesus lives in us and we in him!”
See John 14: 16, 17.

To be filled with the Spirit is easy, all we have to do is ask. Of course the experience that precedes this is to be connected to Jesus, i.e. to be converted and committed to His way, his truth and his life. Luke tells us in 11: 9 – 13

Ask and you will receive, seek and you will find, knock and the door will be opened to you.

Let us ask him to fill us now!

Amen

Jesus: Liar, Lunatic, Legend, or Lord?

Sermon by Reverend Tony Bethke 

Reading:
John 6: 35, 41 - 51

C.S. Lewis, in his book "Mere Christianity," said this about Jesus: "A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic - on the level with a man who says he is a poached egg - or he would be the devil of hell. You must take your choice. Either this was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool or you can fall at his feet and call him Lord and God. But let us not come with any patronising nonsense about his being a great human teacher. He has not left that open to us."


The seven I am sayings of Jesus:
  • To the crowds in Galilee after the Feeding of the 5000
    6: 35 – Jesus said to them, "I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst."
  • To "the Jews" in Jerusalem at the Feast of Tabernacles:
    8: 12 – Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life." 
  • To "the Jews" just after Jesus gives sight to the Man Born Blind 10: 9 – "I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture." V11 “I know my own and my own know me,"
    10: 11 –"I am the good shepherd. The good shepherd lays down his life for the sheep."
  • To Martha of Bethany, just before Jesus raises her brother Lazarus back to life:
    11: 25 – Jesus said to her, "I am the resurrection and the life; he who believes in me, though he die, yet shall he live,"
  • To his disciples at their last meal together (the "Last Supper Discourse"):
    14: 6 – Jesus said to him, "I am the way, and the truth, and the life; no one comes to the Father, but by me." 
  • To the disciples in the upper room.
    15: 1 – "I am the true vine, and my Father is the vinedresser."
    15: 5 – "I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing."
  • Jesus says of himself "I Am" (Gk eimi) 45 times in John's Gospel. 24 of these are emphatic, explicitly including the pronoun "I" (Gk ego eimi – bold), ego is not necessary in Greek grammar. Therefore, Literally Jesus is saying, “I, I am!” 
Up to v.34 although they ask for a sign, the “Jews” are enthusiastic and want “this bread”, but from that point onwards it was an upward struggle for Jesus to convince them that he was the Messiah.

What Jesus was saying was scandalous to them and seems to have been interpreted as cannibalism. These were veiled statements with regard to Jesus' sacrifice on the cross, and they simply misinterpreted his words. The statements were not about the Eucharist - formalised a long time after.

This is really the crux of the matter, either He is who he says he is or he’s a liar, etc!

In a film based on Ernest Hemmingway's story, "The Snows of Kilimanjaro" there’s a scene in which two men discuss the difficulty of finding meaningful goals in life. Both are hunters, both of them know what it is to pursue something, yet neither has found what will really satisfies.

One man tells of an incident, which provides the theme of the story. One day while he was high above the snow line of Mt. Kilimanjaro he found the remains of a leopard, frozen to death in that most unlikely place. The two speculate about what the leopard was doing at that high altitude and conclude that whatever it was, the leopard was seeking the wrong thing, in the wrong place, at the wrong time, and it destroyed him.

The implication is that this is the way it is for humans as well: we aspire to something, pursue it and if it is the wrong thing, or if it is sought in the wrong way, it leads to destruction.

It must be obvious as we consider the seven “I am” sayings of Jesus that in him we will find what we need.

Consider: He is the doorway to life, he offers bread, light, the way, the truth and the life. He is the good shepherd! He is the vine and we are the branches and at the end of life there is the resurrection.

Years ago, Harry Emerson Fosdick was a tourist in the Middle East. He was invited to give an address at the American University in Beirut, Lebanon, where the student body comprised people from many countries and sixteen different religions. What could one say that would be relevant or of interest to so mixed and varied a group? This is how Fosdick began: "I do not ask anyone here to change their religion; but I do ask all of you to face up to this question: What is your religion doing to your character?"

This was a call to consider one of the great issues of religion, of belief, of life, and ultimately of Christian character. Emerson once said, "What you are speaks so loudly I cannot hear a word you say." Jesus said, "The words that I have spoken to you are spirit and life." By this he meant that those who appropriated his spirit, i.e., fed upon him as the bread of life, would find, thereby, a fulfilment and satisfaction no other means could give.

We find our life and satisfaction in Jesus the Christ!

Amen

Sunday, 12 July 2015

SAFE IN THE STORMS

Today is Sea Sunday when we think especially of all those who sail our oceans, in merchant fleets, fishing fleets and in the national navies of our world.  We pray especially for those known to us – Diane and James, for example - and we give thank for those who risk their lives to provide us with both safety on our shores, and with the rich harvest of the sea.  We also remember the National Sea Rescue Institute and their brave and dedicated volunteers.

The real, physical storms that batter the ships and boats are part of the everyday life of seamen, and part of the risk they voluntarily take when they go to sea.  Let’s consider some of the noteworthy storms in the history of our faith:  the storm of Jonah; the storm on Galilee; the storms in the Mediterran-ean when Paul was on his way to Rome, the storm that led to the conversion of John Newton; the storm on the Irish Sea that changed John Wesley’s idea of grace, to name but a few.

Notice that all of these were life-threatening, but God was not absent.  He took each of them, and without making them any less violent, used them as the raw material for something quite marvellous.

Storms are always dangerous.  They have in them the possibility of disaster, and it is a real and immediate possibility,  We do well to be afraid.  But they have another possibility as well.   They may be exhilarating, energising and the beginning of something valuable, as the storms on the Highveld are.

It depends on who you are and where you are and whether or not you are sheltered and safe.

It is Bastille Day on Tuesday, which, if you are not French, you may well have overlooked!   This is an example of quite another sort of storm – no less dangerous, but not a wind and rain storm.  Jesus and his disciples experienced that sort of storm when Herodias’s nasty little daughter requested the head of John the Baptist on a platter.  The senseless killing of good and holy people causes an storm in our hearts and in our faith. 

Today we are going to look at what our faith means and how it holds up in terms of the storms that we encounter in life.

A vast and life-shattering storm broke on France on Bastille Day in 1789.  Nothing would ever be the same again.  For some it was the end; for others it was the beginning.  For some it was a judgement; for others it was justice at last.  It was, as Dickens said, “the best of times, the worst of times”.  It was a storm of vast proportions that engulfed an entire nation, and, in time, the whole of Europe.

We have been through stormy times in our land, too, though not like the storms that have hit Burundi, Congo, Sudan, Nigeria and the Muslim world.  Our storm is not over, however, and the wind may at any time change. 

For some of us the storm comes even closer, and there are few in our congregation this morning who have not experienced the evil face of violent crime in their own lives or in those of their families. 

The storm may come even closer than that, and be inside us.  Perhaps you have just heard a diagnosis of an illness that you didn’t know you had, and that threatens to alter the shape of your life, or even bring you to the end of it here.  Perhaps you are in the midst of a family turmoil that threatens to destroy the very fabric of your life and home.  Perhaps you are being knocked this way and that as you wrestle with a difficult decision, or a situation that has got out of hand, and you can see no way out.  Perhaps you have been pulled down into depression and you have lost all hope, and you are adrift on the ocean without sail or rudder.

I think that maybe that is the picture we need to see.  Imagine the sea in a storm.  The waves get higher and higher and the wind whips up the foam, driving all before it.  All on the surface is tossed about and maybe even be broken up.  At the same time, however, a little deeper down, the fish go about their business as usual, probably unaware of the violence on the surface.  At the bottom of the ocean, where the bedrock is, there is complete calm.  The only movement is gentle, along with the voluntary movement of the sea creatures.  That bedrock is absolutely unaffected by any storm.  If a vessel is securely anchored to the bedrock, it too will be safe from being driven ashore, or of losing its way.  The surface is part of the ocean, but it is not the whole of the ocean.  It is enormously important, the source of light and air in the water, but it needs the balance of the depths as well. 

The things I mentioned above - the storms of this life, are the events that happen at the top of the ocean of our existence.  They happen in terms of our temporary lives, as it were.  At the base of our existence is the bedrock of our God.  Is this what Jesus was saying when he talked about the man who built his house upon the rock? 

There is a promise for all of God’s children who are at the moment in the middle of a dangerous storm.  We will find it in the first verses of Isaiah chapter 43.  Listen to it.

“Fear not, Jacob (put your own name in here), for I have redeemed you, I have called you by name, you are mine.  When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through the fire you shall not be burned, and the flame shall not consume you.”

Note that the waters and the rivers will not dry up or go away, and the fire will not go out.  The promise is two-fold.  God is with you, even if you cannot discern him; you will not be destroyed.  In fact you will not be damaged.  You may by hurt, but it will not be damaging.   Make this your own.

And, even better, the ‘river’ you are crossing is not an ocean.  It has another bank within sight, and the further you go into it, the closer you are to the other side.  Claim the promise of safety while you swim desperately for the other shore!

When my elder daughter Elizabeth was 13 months old, she had pyelo-nephritis, compounded by one or two other conditions and it looked pretty bad for a while.  While I was nursing her, day and night, my father sent me this verse and it was for me the turning point.  I was, after that, able to pray to God himself, rather than just to mouth prayers.  And I was able to accept that he not only knew about what was happening, but was also able to deal with it.  I am happy to say that she has just turned 46 and is as healthy as the day is long.  There is another bank to the river of trouble, and you will reach it, along with the Heavenly Father who holds your hand as you go.


He has not promised to keep you safe from the storms of life, but he has assured us that we will be safe IN the storms.